An intersectional analysis attunes us to how relationships between different social hierarchies will produce privileges or oppressions associated with different family constitutions. For instance, heteronormative, white, and economically-privileged families are better enabled to survive and thrive compared to families that are marginalized along lines of race, class, or sexuality. For example, Indigenous children are overrepresented in the child welfare system (e.g., foster care), and this is the result of centuries of systemic racist and colonial policies designed to diminish capacities of Indigenous families. Until 2005, it was not legal nationwide for same-sex couples to marry in Canada, denying spousal rights to such couples as well as the recognition that they constitute families. Within families themselves, we can observe intensive gendered dynamics at play, particularly in how household labours are divided.<\/p>\n\n\n
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[pb_glossary id=\"794\"]Socialization[\/pb_glossary]:<\/strong> process of reciprocal influence that occurs with any social interaction; the process by which we learn how we are to behave and participate in society\n[pb_glossary id=\"823\"]Kinship[\/pb_glossary]:<\/strong>\u00a0networks of intimate social relationships\n\n\n\n
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That means that different societies in different places and different times have different ideas of what constitutes a family. The concept of “kinship” helps us articulate these ![\""A](\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/IMG_3799-300x239.jpg\")
ideas. We could say that groups of individuals are families when they “do family things” \u2013 cohabitating, sharing resources, and sharing daily experiences of life. Families also ebb and flow, always changing as new intimate relationships are forged and created or broken, and with births and passings.<\/p>\n
Families serve important purposes for individuals, groups, and societies. Families provide the context for primary socialization. We learn about culture, identity, behaviour, roles, responsibilities, values, beliefs, and just about any aspect of social life from our families. As such, we can argue that they are the most important social unit of any society.<\/p>\n
Functions of Family<\/strong><\/td>\n| Creation and socialization of children<\/td>\n<\/tr>\n | Companionship<\/td>\n<\/tr>\n | Sharing resources and\/or habitation<\/td>\n<\/tr>\n | Sexual intimacy<\/td>\n<\/tr>\n | Assistance<\/td>\n<\/tr>\n | Heirs and generational transference of wealth<\/td>\n<\/tr>\n | Social status<\/td>\n<\/tr>\n | Guardianship and responsibility<\/td>\n<\/tr>\n | “Family” has emotional, legal, and practical functions<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n | An intersectional analysis attunes us to how relationships between different social hierarchies will produce privileges or oppressions associated with different family constitutions. For instance, heteronormative, white, and economically-privileged families are better enabled to survive and thrive compared to families that are marginalized along lines of race, class, or sexuality. For example, Indigenous children are overrepresented in the child welfare system (e.g., foster care), and this is the result of centuries of systemic racist and colonial policies designed to diminish capacities of Indigenous families. Until 2005, it was not legal nationwide for same-sex couples to marry in Canada, denying spousal rights to such couples as well as the recognition that they constitute families. Within families themselves, we can observe intensive gendered dynamics at play, particularly in how household labours are divided.<\/p>\n \n
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