{"id":127,"date":"2022-02-02T01:08:37","date_gmt":"2022-02-02T01:08:37","guid":{"rendered":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/chapter\/janelle-cruz\/"},"modified":"2024-05-22T14:52:31","modified_gmt":"2024-05-22T14:52:31","slug":"janelle-cruz","status":"web-only","type":"chapter","link":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/chapter\/janelle-cruz\/","title":{"raw":"Family as Culture","rendered":"Family as Culture"},"content":{"raw":"<img class=\"size-medium wp-image-26 alignleft\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-300x123.png\" alt=\"\" width=\"300\" height=\"123\">Almost everyone has a circle of people that they find themselves close to, whether familial or chosen. Those circles of people have their own circles of people, too. Therefore, familial and intimate relationships make up a substantial part of social life. However, \u201cfamily\u201d can look different to everyone you meet. Some people can be incredibly close to their immediate, blood-related family while some people are no longer in contact with them. Family does not have to be rooted in blood, and we can argue that family is a social construct.\u00a0A universal understanding of \u201cfamily\u201d is therefore not really possible; however, it is evident that socialization is an important part of family through teaching, learning, and reciprocating. Within the family, members most likely find themselves to have shared beliefs and behaviours or a similar way of life that they all subscribe to and practice on a day-to-day basis. Your family would ultimately influence your way of thinking, traditions, values, and everyday actions. Therefore, we can say that family is central to our idea of \"culture.\"<img class=\"alignright wp-image-1455\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/02\/food-scaled-1.jpg\" alt=\"&quot;A metal bowl shown directly from above with chopped beets, carrots, yams, and herbs inside.&quot;\" width=\"263\" height=\"263\">\n<p class=\"page-break-after\">The term \"culture\" can be used in different sociological theoretical perspectives. In sociology, we can see family through a structural-functionalist lens, through a symbolic interactionist lens, or through an intersectional lens.\u00a0The structural-functionalist approach describes macro-social interactions which can affect groups found on a large-scale, such as whole communities, provinces or states, and countries. Here, culture can refer to the idea of, for instance, what makes a nation, or what makes someone a member of a community. On the other hand, the symbolic interactionist approach describes micro-social interactions which tends to be more individualistic and face-to-face interactions with friends, peers, employers, etc. In this case, culture could be the family life-ways that are shared, like food served on special occasions and family recipes. The intersectional approach for families in sociology considers how oppression and privilege intersect in building personal identities and familial relationships. Culture in this sense could refer to preserving traditions that are systematically eradicated by dominant social ideologies, such as threatened languages. For example, Assiniboine is a critically endangered Siouan language of the Northern Plains of the USA and Canada;[footnote]See https:\/\/ftbelknaplanguagepreservation.com\/FBLPPAssiniboine.html[\/footnote] preserving this language could concomitantly help preserve a way of life.<\/p>\n\n\n<hr>\n\n<img class=\"wp-image-27 size-medium alignright\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-300x135.png\" alt=\"\" width=\"300\" height=\"135\"><strong>\n[pb_glossary id=\"836\"]Culture[\/pb_glossary]:<\/strong> shared ways of life associated with beliefs, values, rituals, good, art, and the like; the shared ideas of \"a good life\"\n\n<hr>\n\n<div class=\"textbox shaded\" style=\"text-align: center\"><strong><a href=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Activity-Sheet-Family-as-Culture.docx\">Next: Activity Sheet, Family as Culture [DOC]<\/a><\/strong><\/div>","rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-26 alignleft\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-300x123.png\" alt=\"\" width=\"300\" height=\"123\" srcset=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-300x123.png 300w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-1024x420.png 1024w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-768x315.png 768w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-1536x629.png 1536w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-65x27.png 65w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-225x92.png 225w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM-350x143.png 350w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/01\/Screen-Shot-2022-02-01-at-3.21.35-PM.png 1640w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>Almost everyone has a circle of people that they find themselves close to, whether familial or chosen. Those circles of people have their own circles of people, too. Therefore, familial and intimate relationships make up a substantial part of social life. However, \u201cfamily\u201d can look different to everyone you meet. Some people can be incredibly close to their immediate, blood-related family while some people are no longer in contact with them. Family does not have to be rooted in blood, and we can argue that family is a social construct.\u00a0A universal understanding of \u201cfamily\u201d is therefore not really possible; however, it is evident that socialization is an important part of family through teaching, learning, and reciprocating. Within the family, members most likely find themselves to have shared beliefs and behaviours or a similar way of life that they all subscribe to and practice on a day-to-day basis. Your family would ultimately influence your way of thinking, traditions, values, and everyday actions. Therefore, we can say that family is central to our idea of &#8220;culture.&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1455\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2022\/02\/food-scaled-1.jpg\" alt=\"&quot;A metal bowl shown directly from above with chopped beets, carrots, yams, and herbs inside.&quot;\" width=\"263\" height=\"263\" \/><\/p>\n<p class=\"page-break-after\">The term &#8220;culture&#8221; can be used in different sociological theoretical perspectives. In sociology, we can see family through a structural-functionalist lens, through a symbolic interactionist lens, or through an intersectional lens.\u00a0The structural-functionalist approach describes macro-social interactions which can affect groups found on a large-scale, such as whole communities, provinces or states, and countries. Here, culture can refer to the idea of, for instance, what makes a nation, or what makes someone a member of a community. On the other hand, the symbolic interactionist approach describes micro-social interactions which tends to be more individualistic and face-to-face interactions with friends, peers, employers, etc. In this case, culture could be the family life-ways that are shared, like food served on special occasions and family recipes. The intersectional approach for families in sociology considers how oppression and privilege intersect in building personal identities and familial relationships. Culture in this sense could refer to preserving traditions that are systematically eradicated by dominant social ideologies, such as threatened languages. For example, Assiniboine is a critically endangered Siouan language of the Northern Plains of the USA and Canada;<a class=\"footnote\" title=\"See https:\/\/ftbelknaplanguagepreservation.com\/FBLPPAssiniboine.html\" id=\"return-footnote-127-1\" href=\"#footnote-127-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a> preserving this language could concomitantly help preserve a way of life.<\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-27 size-medium alignright\" src=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-300x135.png\" alt=\"\" width=\"300\" height=\"135\" srcset=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-300x135.png 300w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-1024x460.png 1024w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-768x345.png 768w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-65x29.png 65w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-225x101.png 225w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM-350x157.png 350w, https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Screen-Shot-2023-01-21-at-4.31.20-PM.png 1108w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><strong><br \/>\nCulture:<\/strong> shared ways of life associated with beliefs, values, rituals, good, art, and the like; the shared ideas of &#8220;a good life&#8221;<\/p>\n<hr \/>\n<div class=\"textbox shaded\" style=\"text-align: center\"><strong><a href=\"https:\/\/dalcindev.pressbooks.network\/app\/uploads\/sites\/3\/2023\/05\/Activity-Sheet-Family-as-Culture.docx\">Next: Activity Sheet, Family as Culture [DOC]<\/a><\/strong><\/div>\n<hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-127-1\">See https:\/\/ftbelknaplanguagepreservation.com\/FBLPPAssiniboine.html <a href=\"#return-footnote-127-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><\/ol><\/div><div class=\"glossary\"><span class=\"screen-reader-text\" id=\"definition\">definition<\/span><template id=\"term_127_836\"><div class=\"glossary__definition\" role=\"dialog\" data-id=\"term_127_836\"><div tabindex=\"-1\"><\/div><button><span aria-hidden=\"true\">&times;<\/span><span class=\"screen-reader-text\">Close definition<\/span><\/button><\/div><\/template><\/div>","protected":false},"author":2,"menu_order":5,"template":"","meta":{"pb_show_title":"","pb_short_title":"","pb_subtitle":"","pb_authors":["janelle-cruz"],"pb_section_license":""},"chapter-type":[],"contributor":[70],"license":[],"class_list":["post-127","chapter","type-chapter","status-web-only","hentry","contributor-janelle-cruz"],"part":110,"_links":{"self":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapters\/127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":1,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapters\/127\/revisions"}],"predecessor-version":[{"id":128,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapters\/127\/revisions\/128"}],"part":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/parts\/110"}],"metadata":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapters\/127\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/wp\/v2\/media?parent=127"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/pressbooks\/v2\/chapter-type?post=127"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/wp\/v2\/contributor?post=127"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dalcindev.pressbooks.network\/genderincanadaworkbook\/wp-json\/wp\/v2\/license?post=127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}